transcript

Speaker 1:
[00:00] The portrait of Satan I see in the scripture is so different from how it's portrayed in modern culture that no wonder nobody believes in Satan anymore. Who would believe in such ludicrous caricatures? But Satan, in the scripture, is the angel of light who will manifest himself not as a Hitler or a Mussolini or anything like that. He's an angel of light. And so at the same time, he's called a roaring lion seeking those whom he will devour.

Speaker 2:
[00:37] Do you believe in the devil? It seems many Christians either ignore the reality of Satan, or they so obsess over him, they almost deify him, forgetting that, like us, he's a creature. Hello, I'm Lee Webb, and this is the Friday edition of Renewing Your Mind. I'm glad you're with us. As we conclude RC. Sproul's Pleasing God series today, that means that it's your final opportunity to request this entire series, along with a study guide, plus a copy of his companion book. So be sure to give your gift in support of Renewing Your Mind at renewingyourmind.org before midnight tonight. Stay with us as today RC. Sproul will explore the reality and the schemes of the devil, and he will explain why popular culture has come to portray the devil as someone in a red outfit with horns in a pitchfork. Here's RC.

Speaker 1:
[01:33] When Martin Luther said that the triad of enemies of the Christian life include the world, the flesh, and the devil, he didn't include the last one, the devil, simply as a theological abstraction or as a matter of doctrine. But Luther had a keen and profound personal awareness of the reality of Satan. I think you have to understand that when people were concerned with living the Christian life in the 16th century, they had a slightly different view of reality from what is commonplace today. Luther was so acutely conscious of the presence of Satan that he often spoke of the onfaktung, the unbridled assault that the enemy, the prince of darkness, was bringing against him in his personal life. And Luther would find that the presence of Satan at times was so tangible that on one occasion he picked up an inkwell that was on his desk as he was writing and threw it in the direction of where he thought Satan was standing. And what he got for his trouble was a wall full of ink. But we do have this preoccupation almost in the 16th century with the reality of Satan. But times have changed and people don't live in that kind of framework for the most part in our day. A few years ago, I was teaching a course in philosophy in a secular university. And I had about 30 students in my class and somehow the question of the devil or Satan came up. And there was sort of a lively discussion and debate among the students. And so finally I decided to take a poll to find out where everybody's heads were. And I said, how many of you believe that there really is a personal devil? And three hands went up. Out of 30, that's 10%. So that as I phrased the question, 90% of my students in this contemporary philosophy course did not believe in the existence of a real personal devil. And I asked the next question, I said, how many of you believe in God? Now in this particular classroom, every single person raised their hand. That is, they didn't all necessarily believe in the same view of God and so on, but they all believed in some kind of supreme being, everybody in that classroom. And I said, well, that's puzzling to me. Why is it that we have 100% concurrence with the idea of God and only 10% agreement with the idea of Satan? And I said, tell me, what is it that makes you so willing to affirm the supernatural being who can influence us for good, but so quick to deny the supernatural being who can influence us for evil? Is it because in our experience, we walk through a culture and a world that is so overwhelmingly balanced in favor of good over evil, that there's so much more evidence for supernatural influences to good than there are to supernatural influences to evil that we don't give any credence whatsoever to the evil influence? And they said, no, no, no, that's not the reason. And I said, well, why is it that you affirm the one and deny the other? And one of the students responded and said, well, you can't be involved in the sophisticated realm of contemporary science and still believe in things like devils. And I said, oh, it's the scientific revolution that has brought an end to Western civilization's belief in Satan. They said, yes. I said, well, help me here. I mean, I'm not in the natural sciences. I'm in philosophy. And you're going to have to bear with my ignorance here. Tell me what it is in the scientific laboratories or in scientific theory that has suddenly made the existence of Satan untenable. Is it the second law of thermodynamics or, you know, the discovery of the genetic code that has suddenly banished Satan from scientific credibility? And I waited for a good long while for the students to come up with some argument, some discovery, that has come out of the scientific realm that would cast a shadow over the notion of Satan and nobody could come up with anything. Until finally one of the students said, but don't you see that in our literature, we put the devil in the same category as we put witches and goblins and elves and leprechauns and that sort of thing. And I said, well, you know, I noticed that too in our culture, that we lump all of those things in the same category. And then I thought, I wonder why? Obviously, we have sound reason to be skeptical about goblins. But Satan is something altogether.

Speaker 2:
[07:12] Why?

Speaker 1:
[07:13] Because whenever we're debating the question of the existence of one thing or another, we want to consider what is the source for affirming these realities. Is it somebody's fantasy in their imagination or something else? Now, I can't get away from the fact that the sacred scriptures emphatically teach the reality of Satan and that that as a source has been subject to more critical scientific analysis than any written source on this planet. Now, you may not be persuaded that it's a very credible source. I happen to be very much persuaded that it's a credible source. And when the scriptures tell me that there's such a thing as Satan, that carries far more weight with me than the personal testimony of Shirley MacLaine about reincarnation. And yet, I have billions of people will believe in that just because she says something like that. So we have to consider the source. Now, do you realize how many times Jesus speaks of the reality of Satan? And how Jesus prays earnestly for the protection of his people from Satan? How many of you know the Lord's Prayer? Most famous prayer ever, our Father who art in heaven, hallowed be thy name. And it goes on into the Lord's Prayer where it says, And lead us not into temptation, but deliver us from evil. Now, that's the modern translation, deliver us from evil. Now, in the New Testament, the general, usual word for evil is Pone Rahn. And that last two lines indicate something. You remember when you had to take languages and you had to tack on the different endings for the accusative and the nominative and the ablative and the genitive and all that stuff driving you nuts, trying to keep all those different endings straight? Well, not only do they have endings for cases, but they also have endings for gender, whether it's masculine or feminine or neuter. Remember all those exercises you had to do? The word Pone Rahn is neuter. And that's the normal word that is used for evil. If this neuter ending is changed to the first-person singular masculine ending, os, then it becomes a technical term that is a title for a specific person. The word Pone Ross in the New Testament is a title that is reserved for Satan. Ho Pone Ross. It means literally the evil one. Now, ladies and gentlemen, the Lord's Prayer, as it is recorded in the New Testament, does not use Pone Ross, it uses Pone Ross. What Jesus was saying to his disciples was this, when you pray, you pray like this, lead us not into temptation, but deliver us from the enemy, from the evil one. God, protect us from the machinations and the influences of Satan. If you're a Christian, then that should indicate that you give some stock and some credibility to the teachings of Christ. To be a Christian is to follow Christ, to follow the teachings of Christ. And what I'm trying to say to you is that at the heart of Jesus' teaching was a profound concern about the stark reality of Satan. But in spite of the centrality of Jesus' teaching about the reality of Satan in our day and age, there is this persistent opposition to it. Now one of the reasons I'm convinced that the whole idea of Satan has fallen into disbelief is a profound misunderstanding of medieval history. In the Middle Ages, the church did believe in a real Satan. And the church was very much concerned about finding ways to resist his onslaught. They said, what we know about Satan is that Satan fell because of pride. And so in all likelihood, the greatest point of vulnerability of the enemy is in his pride. And the Bible says resist Satan and he will flee from you. And so the church put all of that together and they said, well, the best way to resist Satan is to make fun of Satan, attack his pride, humiliate him, and that will drive him away because he can't stand to be humiliated. And so what the church would do, they would invent these gross caricature drawings of Satan, making him look like the court gesture where they would put him with horns and cloven hooves and this red flannel suit and a pitchfork and all that stuff. They're looking like Mephistopheles. And then they would put these horrible caricatures up on the wall to mock Satan. But what happened was the next generation saw the pictures. And they said, don't tell me that my parents believed in this little guy in a red flannel suit who went around with a pitchfork and cloven hooves and horns. What kind of naivete is that? What kind of mythology are they embracing? Now certainly a cursory reading of the scriptures shows you that Satan is nowhere described as a buffoon in a red suit. On the contrary, his introduction in the Old Testament is how, now the serpent was the most crafty or subtle of all of the creature. The New Testament says that Satan appears as an angel of light. He appears as an angel of light. We have a phrase in philosophy and theology that goes like this, subspecies boni. Something that appears, subspecies boni, manifests itself under the auspices of the good, but in fact is malevolent. That is to say, the ultimate hypocrite in all of the universe is Satan. Satan doesn't come along looking like oil can Harry's. You know, he masquerades as an angel of light. His subtlety, his cleverness is to be sophisticated, eloquent, handsome, deceptive. All of the Scriptures speak about the antichrist and his connection with Satan is important. I just say that word antichrist, the word anti in the New Testament is used two ways. And there's a play on this word with respect to the antichrist. The one way in which it's used, anti means against, someone that's opposed to something. So that the antichrist is the one who stands over and against, opposed to Christ. But also antichrist, the word anti means instead of, or in place of, that the way in which the antichrist is manifested biblically is as a substitute for Christ. It is the counterfeit trying to imitate the genuine. And the warnings of Scripture say that Satan and the antichrist and so on are so good at what they do that if possible they could deceive even the very elect. The portrait of Satan I see in the Scripture is so different from how it's portrayed in modern culture that no wonder nobody believes in Satan anymore. Who would believe in such ludicrous caricatures? But Satan in the Scripture is the angel of light who will manifest himself not as a Hitler or a Mussolini or an Idiomene or anything like that. He's an angel of light. And so at the same time, he's called a roaring lion seeking those whom he will devour. So the Scriptures tell us that not only is Satan real and clever, but that he is formidable. So formidable that the same term of strength, ladies and gentlemen, that is used for Christ is used for Satan. Christ is called the lion of Judah, the figure of kingship. Satan is called the roaring lion who seeks those whom he will devour. I mean, he is so much stronger than I am, so much stronger than you are, that his opposition, as I say, is formidable. Do you remember Peter, when Jesus warned him of Satan entering into his heart, saying, you are going to betray me? Oh no, I'm not. Peter said, I'll never do that. Jesus said, you'll do it in the next 24 hours, and you'll do it three times. Not me. Let everybody else fall into that kind of temptation, Jesus, but I'm following you to the end of the road, and nothing would ever make me. Do you ever talk like that? What did Jesus say? Simon, Simon, Satan would have you and sift you like wheat. The big fisherman, the strong, impetuous Peter, who can stand against anybody. Jesus said, you're a piece of cake, a body in his hand. Sift you like wheat. Don't ever underestimate the power of Satan. He is stronger than you are. He is smarter than you are. And when I look at the warnings here in Scripture about this, it's enough to make you want to run for your life. Listen to what Paul says of passage in Ephesians which you've heard many times. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore, take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all to stand. Here, the apostle in a didactic manner said, look, you're in a struggle. You're trying to please God. You want to live a life that is one that manifests sanctification. But it's a battle. It's a battle with the flesh. It's a battle with the world. But the battle that you're on goes beyond this. We're not wrestling against flesh and blood, but powers, principality, spiritual wickedness in high places, in the uranus, in the heavenlies, cosmic evil is what we're dealing with here. In an unseen realm, God tells us that there is a dimension of reality there that is not visible to the naked eye. But that that reality that is not visible to the naked eye has a profound influence on our lives. Now we understand that by way of analogy, don't we? I mean, there are sub microscopic particles and realities we've been able to discover in recent centuries that previous generations of human beings knew nothing at all about, about an unseen world that has a profound impact on their lives. Maybe right now, while we're sitting here in this room, you're looking around, maybe there's some kind of virus floating in this air carrying cancer that's about to kill us. We don't know that. I don't want to scare you or anything. But have you ever been to a baseball game or a football game where there's 50,000 people or 60,000 people and you say, look, everybody's happy and having a good time. Maybe one of the things like this is that I wonder how many of these people are sitting here right now with a terminal disease that hasn't been diagnosed yet. They just don't know it. Because something is going on that is unseen, invisible, but potently real. So, I stress the fact that the Bible says Satan is real. Now, there are two problems that the Christian has with Satan. One is in underestimating the reality and the power of Satan. There's nothing that makes Satan happier than a generation of Christians who don't believe that he exists because then he has safe conduct. He can go anywhere he wants and get in. Nobody's going to bother him because nobody believes he's there. What better deal can he have than that? But if that doesn't work, people tend to change from one extreme to the other in a culture. The other danger is to overestimate the power of Satan. We have a reaction in our own Christian culture now that is so preoccupied with Satan that there's hardly any room left for human activity, that all evil and all sin is the result of satanic oppression or possession. And I hear about them in terrible cases of people who are told that they're demon possessed as Christians and that they have not just one demon, but they have 26 demons and they have to go through this careful formula every single day to make sure the demons don't come back. And we're seeing this rash now of deliverance ministries rising up around various segments of this nation with a doctrine of Satan that is as far from the New Testament as you can get. Where Satan is depicted as virtually a god, where he has divine powers, divine character, he has the power of omnipresence, he has the power of omnipotence. In other words, we attribute to a creature the attributes that God alone has. We need to be very, very careful of that, that we don't become so preoccupied with Satan that we fall into the error of the other extreme. The two principal activities of Satan in the life of the Christian, I don't believe for one minute that Satan could possibly possess a Christian. Where the Spirit of the Lord is, there is liberty. There's no coexistence of the inhabitation of Satan with the inhabitation of the Holy Spirit of God. But it doesn't mean that once the Holy Spirit's in you that Satan leaves you alone. He'll be all over you. His two principle works will be to tempt you, that is to entice you to sin, but even more significantly in the life of the Christian is to accuse you, to constantly bring up your guilt, to destroy your peace that you have with God.

Speaker 2:
[24:24] And we've all felt those accusations of the devil, haven't we? That's why it's vital that we're reminded of gospel truth and the forgiveness of sins each and every Lord's Day. This is Renewing Your Mind, and in the rest of RC. Sproul's Pleasing God series, he goes into greater detail about how we're to resist the false guilt of the enemy and how to live a life that is pleasing to God. Today is the final day that we're making this series available, so request lifetime digital access to this practical resource and its study guide at renewingyourmind.org or when you call us at 800-435-4343 with a donation. In addition to access to the complete series, we will also send you a copy of R.C.'s book also titled Pleasing God. This offer does end at midnight, so visit renewingyourmind.org or use the link in the podcast show notes. For our global listening audience, digital access is waiting for you at renewingyourmind.org/global. And we thank you for helping take the truth of scripture to the nations. Well, do you have a favorite chapter of the Bible? Perhaps it's John chapter 3. What about Romans chapter 8? That's actually Derrick Thomas' favorite chapter, and we will spend a few days exploring the incredible promises that God makes to us in just one chapter of the Bible. So make plans to join us beginning Monday here on Renewing Your Mind.