transcript

Speaker 1:
[00:01] Welcome to the In Touch Podcast with Charles Stanley for Thursday, April 23rd. A promise is only as reliable as the one who makes it. That's why you can rest with confidence in every promise God has spoken, because he is always faithful, always true and never changing. Here's more from the series, Grace for Today, and what his unfailing word means for you.

Speaker 2:
[00:26] Do you make up rules for yourself in order to discipline yourself or find yourself breaking them? And do you sort of harshly criticize yourself when you don't live up to your own standards and your own expectations? Do you feel distant from God when you're not serving Him or doing something that you would consider sort of spiritual? And do you feel close to God when you're doing something that you think is religious or spiritual? And I wonder if oftentimes you feel driven by such phrases as these in your thinking. I must, I should, I ought to, and I wonder if oftentimes you entertain very accusing feelings of I'm not sure I'm saved, and I'm not sure I have done exactly right, and those feelings that cause you to feel insecure, inadequate, and not certain of your salvation. Well, if that's true, more than likely, if these things happen to be the lifestyle that you're living, you're living in an old lifestyle that God never intended because, you see, Jesus talked about a new lifestyle. He called it a new covenant, and that's what I want to talk about in this message, grace, God's new lifestyle. And I want you to turn, if you will, to Luke chapter twenty-two, and if you'll recall this twenty-second chapter of Luke, this portion of it relates the account of Jesus with his apostles in the upper room, and they're observing the Lord's Supper, the Last Supper. And I want us to begin, if you will, at verse nineteen, reading nineteen and twenty, and Jesus here, breaking bread, said, And when he had taken some bread and given thanks, he broke it and gave it to them, saying, This is my body which is given for you. Do this in remembrance of me. And in the same way, he took the cup after they had eaten, saying, This cup which is poured out for you is the new covenant in my blood. A new covenant in my blood. And what he was saying to them is simply this, that something different is about to happen. Now, when we talk about the idea of a covenant and we talk about the idea of grace, this is the last message in this series on grace. And you'll recall that we've said over and over and over again that grace is God's goodness and kindness toward us without regard to our merit or our worth and in spite of what we deserve. Well, when Jesus came upon the scene, he came upon the scene, the Bible says, in order to die for your sins and mine. But dying for our sins and bringing about our forgiveness was only part of it because he came to institute an entirely different lifestyle than the people of God had been living before. And when he speaks here of a new covenant, then he's referring to the fact that something is about to happen to the old covenant. And I'm sure they didn't fully understand what he meant when he said that. But he said, this cup is poured out as symbolical of a new covenant. Now, covenant is an agreement that two people make between each other. A divine covenant is God taking the initiative in solemnly providing this promise or in this relationship some agreement. And in the Old Testament, there are many references where God made covenant promises, agreements with the people, individuals, for example, with Noah and David and Abraham, and then with the whole nation of Israel. Turn back, if you will, to Genesis chapter nine, because this is one of the most familiar covenants that he made. And every time you and I sometimes, shall we say, in certain situations, we see God's evidence of this covenant promise he made with Noah. And when you see a rainbow, what you're to be reminded of is that God is faithful to his promise. If you'll notice in the ninth verse of the ninth chapter of Genesis, he says, Now, behold, I myself do establish my covenant, that is my promise, my agreement with you, and with your descendants after you. And with every living creature that is with you, the birds, the cattle, and every beast of the earth with you, of all that comes out of the ark, even every beast of the earth. And I establish my covenant with you, and all flesh, that shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth. That is, his covenant promise was, never again would God destroy the whole earth with water. And God said, This is the sign of the covenant which I am making between me and you and every living creature that is with you for all successive generations. And what is that? I set my bow, the rainbow, in the cloud, and it shall be for a sign of a covenant between me and the earth. And then verse fifteen says, And I will remember my covenant, which is between me and you, and every living creature of all flesh. And ever again shall the water become a flood to destroy all the earth. When the bow is in the cloud, then I will look upon it to remember the everlasting covenant between God and every living creature of all the flesh that is on the earth. That is one covenant. For example, the fifteenth chapter of Genesis and the seventeenth chapter of Genesis are God's covenant promises with Abraham. Now listen, God made two types of covenants. For example, there is the conditional covenant, which says, Here's what I will do if you do so and so. If you don't do this, here's what I'm going to do. Another type of covenant was the one he made with Abraham and his descendants when he said, speaking of the land of Palestine, as you know it, he says, I'm going to give you this land and to your descendants forever. That was an unconditional promise, an unconditional covenant relationship that he had with Abraham, so they're two different kinds. And usually, God would establish these covenants with blood, the shedding of blood. And this was his way of establishing that covenant. And he did so with Abraham. And then when he came to the nation of Israel, in establishing this nation, when he came to Sinai, and he gave them the law, and he gave them all of the sacrificial system that became a part of that law, he established that with blood also. For example, turn, if you will, to Hebrews chapter nine. Notice what he says in this eighteenth verse. Therefore even the first covenant was not inaugurated without blood. For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God commanded you. Well, God established his covenant with his people through, the Bible says, the shedding of blood. So in this twenty-second chapter of Luke, when Jesus is speaking here of this new covenant, he talks about his body and his, and the cup being poured out of a new covenant. What he's saying to them is this, something new is about to happen. Now, they grew up under the old law of the Old Testament and all the sacrificial system and all the rest, and now Jesus is saying, something new is about to happen. And this new thing that's going to happen, he says, I'm establishing a new covenant. Now, the next day, here's what happened. The next day, Jesus was crucified, and in the shedding of his blood, he established this new covenant relationship between God and mankind, and that is that sin would forever be forgiven on the basis of his crucifixion, the shedding of his blood at Calvary because he was the final lamb, prophesied through all the Old Testament in the shedding of the blood of bulls, goats, lamb, sheep. All of these were only a foreshadowing of the coming of Christ in his crucifixion. So when he said, I'm establishing a new covenant, this was a, there was going to be a new lifestyle, a whole new way. Now, the next day, when Jesus was crucified, you'll recall what happened, that the veil in the temple that separated everyone else from the Holy of Holies, where the Ark of the Covenant was, on that was the mercy seat, which represented to them the very presence of God. That's where God dwelt among them. That next day when Jesus was crucified, the Bible says that God rent that veil, he tore that veil, not from bottom to top. Men could have done that. He tore that veil from top to bottom, which sort of opened the way and is his way of saying, All men now have access to me. Through the blood of my son, through his crucifixion, his atoning death at Calvary. The next day God did something. So what he was doing, and if you'll go back to Hebrews for a moment, and if you'll notice in the eighth chapter of Hebrews in verse thirteen, he said, When he said, A new covenant, he has made the first obsolete, but whatever is becoming obsolete and growing old is ready to disappear. And so what happened was God established a new covenant relationship with his people. Now, he was referring to a new relationship based on a whole new idea. And secondly, he was referring to a new personal relationship that you and I could have with him. In the Old Testament, for example, if you and I looked at that lifestyle, we'd see a different kind of lifestyle. And in the eighth chapter of Hebrews, look, if you will, at the sixth verse of this eighth chapter, referring to Jesus and his coming, he says, But now he that is Christ has obtained a more excellent ministry by as much as he is also the mediator of a better covenant, a better arrangement, a better relationship, a better promise, a better agreement, which has been enacted on better promises. For if that first covenant had been faultless, there would have been no occasion salt for a second one. Then if you'll notice in the fifteenth verse of the ninth chapter, he says, And for this reason, he is the mediator of a new covenant. So he speaks of a better covenant, a new covenant. Back to the seventh chapter of Hebrews. If you'll notice in the twenty-second verse, he says, So much the more, also Jesus has become the guarantee of a better covenant. Now this covenant was promised back in Jeremiah chapter thirty-one. Go back to Jeremiah for a moment. Jeremiah thirty-one, God made his people a promise here of a new covenant. He says in the thirty-first verse, Behold, days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. Not like the old covenant, but he says a new covenant. In verse thirty-four, toward the end of that, he says, For I will forgive their iniquity, and I will remember their sins against them no more. Now, here are a couple of verses. It says a little different in different translations. But next time you get to wondering and doubting God, listen to the way God attempts to establish his faithfulness with us. I want you to go down to verse thirty-five. Listen to what he says. Having made this promise, thus says the Lord, who gives the sun for light by day, and the fixed order of the moon, and the stars for light by night, who stirs up the sea so that its waves roar, the Lord of hosts is his name. So what he's saying, he says, look, I'm the one who places the stars, the sun, the moon, their orbits. I'm the one who causes the tides to work. I'm the one who's provided the ocean. And listen to this, verse 36. If this fixed order departs from before me, declares the Lord, then the offspring of Israel also shall cease from being a nation before me forever. Thus says the Lord, if the heavens above can be measured and the foundations of the earth searched out below, then I will cast off all the offspring of Israel, for all that they have done, declares the Lord. And what he's saying is this. He says, my promise is as such, this is how you can trust in them. He says, when the stars and the sun and the moon just absolutely shoot out of their orbits, when it all begins to be disassembled and falls apart, then you have reason to distrust me and to doubt me. When God makes an unconditional promise, when he makes a covenant promise and establishes that promise, that covenant with blood, everything in the power of Almighty God is there to see to it that it is going to be executed. So when Jesus spoke here of a new covenant, he's speaking of a new relationship. Something new is about to happen, and that new thing is something that's going to transpire in your life and mind. For example, let's go back to the Old Testament way of thinking about things. For example, they lived under the law, and so they had regulations and systems and laws and all the things they had to abide by. And then, of course, when you come to Jesus' day, the Pharisees just increased and reinterpreted these laws so people lived in terrible bondage. You couldn't walk but so far on the Sabbath, and you couldn't, even if you were hungry, you could do this, and you couldn't do that, and oxen fell in the ditch. I mean, you name it. They had all these rules and regulations. They were in absolute bondage. That old lifestyle also was a lifestyle of fear. There are two primary mountains in the Bible. Go back, come on over, if you will, to Hebrews chapter 12 for a moment. And these two are mentioned here, and the reason I want to mention them is because one represents the law and one represents grace. Look at this. He says in verse 18, For you have not come to a mountain that may be touched and to a blazing fire and to a darkness and gloom and a whirlwind. And to the blast of a trumpet and the sound of words which sound such, he says that those who heard begged that no further word should be spoken to them, for they could not even bear the command. If even a beast touches the mountain, it will be stoned. And so terrible was the sight that Moses said, I am full of fear and trembling when he came to Sinai down in the wilderness and God was going to give him the law and the words by which they were to live. The Bible says that God came down in such a fashion, it was like thundering and lightning and storm and God warned them not to anyone come, but so far even animals or people would die. This awesome sense of the presence of God. And so fear gripped them. They would not have dared have gone through the holy place and the holy of holies because God would have struck them dead. This awesome sense of reverence and holiness and righteousness and separation and transcendency of Almighty God whom they worship. Notice what he says in verse twenty-two, But you have come to Mount Zion, to the city of the living God, the heaven of Jerusalem, and the myriads of angels, to the general assembly and church of the firstborn, who are enrolled in heaven, and to the God, the judge of all, and to the spirits of righteous men made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkle blood which speaks better than the blood of Abel. He said, I am establishing a new covenant. His death the next day was God shedding the blood of his only begotten son to establish a whole new lifestyle for his people. And you see, their whole idea was bondage, living up to laws, acceptance on the basis of their performance. And so the forgiveness of their sin was based on a literal sacrifice. And so their whole idea of their relationship to God, well, there are many, many people today who are living with that same attitude, never quite sure whether they have pleased God or not. That is Old Testament living. That's Old Covenant living. And Jesus said, I have come to set you free. I'm establishing a new covenant. Things are about to change. And the next day, God established that covenant. Now, I say all that as a background to say the most important thing, and that's this. The Bible says that you and I have been saved by the grace of God, for by grace, God's unmerited, undeserved favor, His kindness and goodness and graciousness toward us, not regarding our worth or our merit, but in spite of what we deserve, God has acted toward us in grace, that through the crucifixion of Jesus Christ, He's made it possible for God to remain just and holy and at the same time work among us as sinners in such a way that God looks upon us as absolutely and totally redeemed from all sin, past, present, and future. It is purely an act of grace. It has nothing to do with what we deserve. And so when we talk about grace, God's new lifestyle, we're talking about the way God deals with us today. And so instead of being under the bondage of, I'm not sure I'm pleasing God and I'm not sure that, you know, God really loves me today and I don't feel it and sometimes I do and sometimes I don't. Listen, if it's a matter of rules and regulations and living up to an impossible, invisible standard, you will never have any peace and never know you've pleased God and never have any contentment in your life. That's Old Testament living. That is not New Testament grace. Because when Jesus established the New Covenant, He opened the door for you and me to walk into a whole new relationship based on a whole new perspective and that is the crucifixion, the cross of Jesus Christ. I want to say this today. The most important word in the New Testament is cross. That is apart from Jesus. The word is cross. Apart from the cross of the Lord Jesus Christ, we don't have anything and by the cross we've got it all. And so it was the establishment of this covenant promise, this relationship with him that made it possible. Now, when Jesus Christ went to the cross, he settled once and for all the basis of our acceptance. Our acceptance in the eyes of God is based not on behavior, not on conduct, not on performance, but it is based on a condition. And that condition is that Jesus Christ, having died at Calvary and having taken all of my sin and my receiving him as my personal Savior by faith, settled once and for all and forever the very basis of my acceptance in the eyes of God. It has nothing to do with conduct, nothing to do with behavior, but a condition. You and I have become the children of the living God, not based on our goodness or our righteousness or our promises or our hopes, but based on the work of Jesus Christ when He died at Calvary. His death settled once and for all the basis of our acceptance. Now what does that do? That means when you and I wake up in the morning, we go about our day. We don't have to be looking to think, I hope I did enough. I hope I prayed enough. I hope I read the Bible enough. I hope I didn't say anything wrong. God, I don't want to have to go down beside my bed tonight and pray and hope God loves me. Friend, loved forever through the cross of the Lord Jesus Christ. He paid your sin debt in full.

Speaker 1:
[19:22] Thank you for listening to Grace, God's New Lifestyle. If you'd like to know more about Charles Stanley or In Touch Ministries, stop by intouch.org. This podcast is a presentation of In Touch Ministries, Atlanta, Georgia.